It recognises the special nature and responsibility of humankind while seeking holistic balance with all the Creation. It promises to avoid the extremes of, on the one hand, 'deep ecology', and on the other, seeing it all in financial terms - or any other extremes that might appear.
This page, only just started, contains an overview; later versions will give more detail.
For example, obviously, if we theaten our ability to feed ourselves or keep healthy then sustainability suffers, if our economy collapses, then sustainability suffers. But, less obviously, if the social climate is one of hatred, the moral climate is one of selfishness, or the community or society has zero morale, then here too perhaps sustainability could suffer.
This is because the aspects:
Dooyeweerd's suite of aspects is his best guess at what the aspects are. We can see how a Dutch farmer has employed an aspectual analysis in devising strategy for his farm at Eemlandhoeve.
Patrizia Lombardi has undertaken research at the University of Salford, U.K., to work these aspects out in the context of urban planning. In her Ph.D. thesis, Understanding Sustainability in the Built Environment. A Framework for Evaluation in Urban Planning and Design (1999), she discusses various approaches to sustainability and then suggests how Dooyeweerdian philosophy could help provide a broader and more robust approach. She ends by setting out specific questions relating to every aspect that may be posed of an urban situation to reflect on its sustainability. She not only used Dooyeweerd's theory of modal aspects, but also his theory of time in order to deal with the notion of (human) 'progress' in the context of sustainability.
Her work has been criticised as lacking empirical basis, and for taking too 'western' an approach. However, Lombardi was a pioneer, and it remains to others to take her work forward.
Copyright (c) 2002 Andrew Basden. But you may use this material subject to conditions.
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Created: 15 July 2002. Last updated: